Tuesday, September 12, 2006

Ruling on celebration the middle of Sh'ban




Ruling on celebrating the middle of Sha’baan
Praise be to Allaah Who has perfected our religion for us, and has completed His Favour upon us. And blessings and peace be upon His Prophet and Messenger Muhammad, the Prophet of repentance and mercy.
Allaah says (interpretation of the meanings):
“This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion [al-Maa’idah 5:3]
“Or have they partners with Allaah (false gods) who have instituted for them a religion which Allaah has not ordained? [al-Shooraa 42:21]
In al-Saheehayn it is reported from ‘Aa’ishah (may Allaah be pleased with her) that the Prophet (peace and blessings of Allaah be upon him) said:
“Whoever innovates something in this matter of ours [Islam] that is not part of it, will have it rejected.”
In Saheeh Muslim it is narrated from Jaabir (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) used to say in his Friday khutbahs: “The best of speech is the Book of Allaah and the best of guidance is the guidance of Muhammad (peace and blessings of Allaah be upon him). The most evil of things are those which are newly-invented, and every innovation (bid’ah) is a going-astray.”
And there are many aayaat and ahaadeeth which say similar things.
This clearly indicates that Allaah has perfected the religion of this ummah, and completed His favour upon them. He did not take the soul of His Prophet (peace and blessings of Allaah be upon him) until he had conveyed the Message clearly and explained to the ummah everything that Allaah had prescribed for it of words and deeds. He (peace and blessings of Allaah be upon him) explained that everything that people would innovate after he was gone, all the words and deeds that they would attribute to Islam, all of that would be thrown back on the one who invented it, even if his intention was good. The companions of the Messenger of Allaah (peace and blessings of Allaah be upon him) knew this matter, as did the scholars of Islam after them. They denounced bid’ah and warned against it, as has been stated by all those who wrote books praising the Sunnah and denouncing bid’ah, such as Ibn Waddaah, al-Tartooshi, Ibn Shaamah and others.
Among the bid’ahs that have been invented by some people is celebrating the middle of Sha’baan (Laylat al-Nusf min Sha’baan), and singling out that day for fasting. There is no evidence (daleel) for that which can be regarded as reliable. Some da’eef (weak) ahaadeeth have been narrated concerning its virtues, but we cannot regard them as reliable. The reports which have been narrated concerning the virtues of prayer on this occasion are all mawdoo’ (fabricated), as has been pointed out by many of the scholars. We will quote some of their comments below, in sha Allaah.
Some reports have also been narrated on this matter from some of the salaf in Syria, and others. What the majority of scholars say is that celebrating this occasion is bid’ah, and that the ahaadeeth concerning the virtues of this occasion are all da’eef (weak), and some of them are mawdoo’ (fabricated) Among those who pointed this out was al-Haafiz Ibn Rajab, in his book Lataa’if al-Ma’aarif, and others. The da’eef ahaadeeth concerning acts of worship can only be acted upon in the case of acts of worship which are proven by saheeh evidence. There is no saheeh basis for celebrating the middle of Sha’baan, so we cannot follow the da’eef ahaadeeth either.
This important principle was mentioned by Imaam Abu’l-‘Abbaas Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him).
The scholars (may Allaah have mercy on them) were agreed that it is obligatory to refer matters concerning which the people dispute to the Book of Allaah and the Sunnah of the Messenger of Allaah (peace and blessings of Allaah be upon him). Whatever ruling both or one of them give is the sharee’ah which must be followed, and whatever goes against them must be rejected. Any acts of worship which are not mentioned in them are therefore bid’ah and it is not permissible to do them, let alone call others to do them or approve of them. As Allaah says (interpretation of the meaning):
“O you who believe! Obey Allaah and obey the Messenger (Muhammad), and those of you (Muslims) who are in authority. (And) if you differ in anything amongst yourselves, refer it to Allaah and His Messenger, if you believe in Allaah and in the Last Day. That is better and more suitable for final determination [al-Nisaa’ 4:59]
“And in whatsoever you differ, the decision thereof is with Allaah (He is the ruling Judge)”
[al-Shooraa 42:10]
“Say (O Muhammad to mankind): “If you (really) love Allaah, then follow me (i.e. accept Islamic Monotheism, follow the Qur’aan and the Sunnah), Allaah will love you and forgive you your sins [Aal ‘Imraan 3:31]
“But no, by your Lord, they can have no Faith, until they make you (O Muhammad) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission”
[al-Nisaa’ 4:65]
And there are many similar aayaat which clearly state that matters of dispute are to be referred to the Qur’aan and Sunnah, and that their ruling is to be accepted. This is the requirement of faith and this is what is best for people in this world and in the next: “That is better and more suitable for final determination” [al-Nisaa’ 4:59 – interpretation of the meaning] means, in the Hereafter.
Al-Haafiz Ibn Rajab (may Allaah have mercy on him) said in his book Lataa’if al-Ma’aarif concerning this matter – after previously discussing it – “Laylat al-Nusf min Sha’baan (the middle of Sha’baan) was venerated by the Taabi’een among the people of al-Shaam, such as Khaalid ibn Mi’daan, Makhool, Luqmaan ibn ‘Aamir and others, who used to strive in worship on this night. The people took the idea of the virtue of this night and of venerating it from them. It was said that they heard of Israa’eeli reports (reports from Jewish sources) concerning that. Most of the scholars of the Hijaaz denounced that, including ‘Ataa’ and Ibn Abi Maleekah. ‘Abd al-Rahmaan ibn Zayd ibn Aslam narrated that view from the fuqahaa’ of Madeenah, and this was the view of the companions of Maalik and others. They said: this is all bid’ah… No comment from Imaam Ahmad concerning Laylat al-Nusf min Sha’baan is known of… Concerning spending the night of the middle of Sha’baan in prayer, there is no sound report from the Prophet (peace and blessings of Allaah be upon him) or from his companions…”
This is what was said by al-Haafiz Ibn Rajab (may Allaah be pleased with him). He clearly states that there is no sound report from the Prophet (peace and blessings of Allaah be upon him) or from his companions (may Allaah be pleased with them) about Laylat al-Nusf min Sha’baan (the middle of Sha’baan).
In every case where there is no sound shar’i evidence that a thing is prescribed in Islam, it is not permissible for the Muslim to innovate things in the religion of Allaah, whether these are individual acts or communal acts, whether he does them in secret or openly, because of the general meaning of the hadeeth of the Prophet (peace and blessings of Allaah be upon him): “Whoever does any action that is not a part of this matter of ours [Islam], will have it rejected.” And there are other daleels (evidence) which indicate that bid’ah is to be denounced and which warn against it.
Imaam Abu Bakr al-Tartooshi (may Allaah have mercy on him) said, in his book al-Hawaadith wa’l-Bida’: “Ibn Waddaah narrated that Zayd ibn Aslam said: We never met anyone among our shaykhs and fuqahaa’ who paid any attention to Laylat al-Nusf min Sha’baan, or who paid any attention to the hadeeth of Makhool, or who thought that this night was any more special than other nights. It was said to Ibn Abi Maleekah that Ziyaad al-Numayri was saying that the reward of Laylat al-Nusf min Sha’baan was like the reward of Laylat al-Qadr. He said, If I heard him say that and I had a stick in my hand, I would hit him. Ziyaad was a story-teller.”
Al-‘Allaamah al-Shawkaani (may Allaah have mercy on him) said in al-Fawaa’id al-Majmoo’ah:
“The hadeeth: ‘O ‘Ali, whoever prays one hundred rak’ahs on Laylat al-Nusf min Sha’baan, reciting in each rak’ah the Opening of the Book [Soorat al-Faatihah] and Qul Huwa Allaahu Ahad ten times, Allaah will meet all his needs…’ This is mawdoo’ (fabricated) [i.e., it is falsely attributed to the Prophet (peace and blessings of Allaah be upon him]. Its wording clearly states the reward that the person who does this will attain, and no man who has any common sense can doubt that this is fabricated. Also, the men of its isnaad are majhool (unknown). It was also narrated via another isnaad, all of which is mawdoo’ (fabricated) and all of whose narrators are majhool (unknown).
In al-Mukhtasar he said: The hadeeth about the salaah for the middle of Sha’baan is false, and the hadeeth of ‘Ali narrated by Ibn Hibbaan – “ When it is the night of the middle of Sha’baan, spend that night in prayer and fast that day” – is da’eef (weak).
In al-La’aali’ he said, “One hundred rak’ahs in the middle of Sha’baan, reciting (Soorat) al-Ikhaas ten times in each… (this is) mawdoo’ (fabricated), and all its narrators in its three isnaads are majhool (unknown) and da’eef (weak). He said: and twelve rak’ahs, reciting al-Ikhlaas thirty times in each, this is mawdoo’; and fourteen (rak’ahs), this is mawdoo’.
A group of fuqahaa’ were deceived by this hadeeth, such as the author of al-Ihyaa’ and others, as were some of the mufassireen. The prayer of this night – the middle of Sha’baan – was described in different ways, all of which are false and fabricated.”
Al-Haafiz al-‘Iraaqi said: “The hadeeth about the prayer during the night of the middle of Sha’baan is fabricated and is falsely attributed to the Messenger of Allaah (peace and blessings of Allaah be upon him).”
Imaam al-Nawawi said in his book al-Majmoo’: “The prayer that is known as salaat al-raghaa’ib, which is twelve rak’ahs between Maghrib and ‘Ishaa’ on the night of the first Friday in Rajab, and the prayer of Laylat al-Nusf min Sha’baan, of one hundred rak’ahs – these two prayers are reprehensible bid’ahs. No one should be deceived by the fact that they are mentioned in the books Qoot al-Quloob and Ihyaa’ ‘Uloom al-Deen, or by the hadeeth which is mentioned in these two books. All of that is false. Nor should they be deceived by the fact that some of the imaams were confused about this matter and wrote a few pages stating that these prayers are mustahabb, for they were mistaken in that.”
Shaykh al-Imaam Abu Muhammad ‘Abd al-Rahmaan ibn Ismaa’eel al-Maqdisi wrote a very valuable book proving that these (reports) are false, and he did a very good job. The scholars spoke at length about this matter, and if we were to quote all that we have read of what they have said about this matter, it would take far too long. Perhaps what we have already mentioned is sufficient to convince the seeker of truth.
From the aayahs, ahaadeeth and scholarly opinions quoted above, it is clear to the seeker of truth that celebrating the middle of Sha’baan by praying on that night or in any other way, or by singling out that day for fasting, is a bid’ah which is denounced by most of the scholars. It has no basis in the pure sharee’ah; rather it is one of the things that was innovated in Islam after the time of the Sahaabah (may Allaah be pleased with them). It is sufficient for the seeker of truth, in this case and in others, to know the words of Allaah (interpretation of the meaning):
“This day, I have perfected your religion for you…”[al-Maa’idah 5:3]
and other similar aayaat; and the words of the Prophet (peace and blessings of Allaah be upon him):
“Whoever innovates something in this matter of ours [Islam] that is not part of it, will have it rejected”
and other similar ahaadeeth.
In Saheeh Muslim it is narrated that Abu Hurayrah (may Allaah be pleased with him) said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘Do not single out the night of Jumu’ah for praying qiyaam and do not single out the day of Jumu’ah for fasting, unless is it part of the ongoing regular fast of any one of you.’”
If it were permissible to single out any night for special acts of worship, the night of Jumu’ah would be the most appropriate, because the day of Jumu’ah (Friday) is the best day upon which the sun rises, as is stated in the saheeh hadeeth narrated from the Messenger of Allaah (peace and blessings of Allaah be upon him). Since the Prophet (peace and blessings of Allaah be upon him) warned against singling out that night for praying qiyaam, that indicates that it is even more prohibited to single out any other night for acts of worship, except where there is saheeh evidence to indicate that a particular night is to be singled out.
Because it is prescribed to spend the nights of Laylat al-Qadr and the other nights of Ramadaan in prayer, the Prophet (peace and blessings of Allaah be upon him) drew attention to that and urged his ummah to pray qiyaam during those nights. He also did that himself, as is indicated in al-Saheehayn, where it says that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever prays qiyaam in Ramadaan out of faith and seeking reward, Allaah will forgive him his previous sins” and “Whoever spends the night of Laylat al-Qadr in prayer out of faith and seeking reward, Allaah will forgive him his previous sins.”
But if it were prescribed to single out the night of the middle of Sha’baan, or the night of the first Friday in Rajab, or the night of the Israa’ and Mi’raaj, for celebration or for any special acts of worship, then the Prophet (peace and blessings of Allaah be upon him) would have taught his ummah to do that, and he would have done it himself. If anything of the sort had happened, his companions (may Allaah be pleased with them) would have transmitted it to the ummah; they would not have concealed it from them, for they are the best of people and the most sincere, after the Prophets, may blessings and peace be upon them, and may Allaah be pleased with all the companions of the Messenger of Allaah (peace and blessings of Allaah be upon him).
Now we know from the words of the scholars quoted above that there is no report from the Messenger of Allaah (peace and blessings of Allaah be upon him) or from his companions (may Allaah be pleased with them) concerning the virtue of the first night of Jumu’ah in Rajab, or the night of the middle of Sha’baan. So we know that celebrating these occasions is an innovation that has been introduced into Islam, and that singling out these occasions for acts of worship is a reprehensible bid’ah. The same applies to the twenty-seventh night of Rajab, which some people believe is the night of the Israa’ and Mi’raaj; it is not permissible to single this date out for acts of worship, or to celebrate this occasion, on the basis of the evidence (daleel) quoted above. This is the case if the exact date (of the Israa’ and Mi’raaj) is known, so how about the fact that the correct scholarly view is that its date is not known! The view that it is the night of the twenty-seventh of Rajab is a false view which has no basis in the saheeh ahaadeeth. He indeed spoke well who said: “The best of matters are those which follow the guided way of the salaf, and the most evil of matters are those which are newly-innovated.”
We ask Allaah to help us and all the Muslims adhere firmly to the Sunnah and to beware of everything that goes against it, for He is the Most Generous, Most Kind.
May Allaah bless His slave and Messenger, our Prophet Muhammad, and all his family and companions.
Adapted from Majmoo’ Fataawa Samaahat al-Shaykh ‘Abd al-‘Azeez ibn Baaz, 2/882

Sunday, September 10, 2006

Want Fatwa?








If you want Fatwa please visit :








Getting rid of riba by giving it to the poor

Question No 2370

Question:Can we give the interest from banks to the needy one?


Answer:
Praise be to Allaah.
If there is a person who deals in riba (interest/usury), then repents and wants to get rid of the money he gained from riba, it is permissible for him to give it to the poor in order to get rid of it. A person can also do likewise if an amount of riba is put into his account by the bank, but this is not counted as sadaqah (charity), because Allaah is Good and only accepts that which is good and pure. As for continuing to deal in riba, this is not permissible, because it is one of the major sins (kabaa’ir), and taking it is tantamount to challenging Allaah and His Messenger, even if one is dealing in riba in order to give it to the poor.


Islam Q&A

Sheikh Muhammed Salih Al-Munajjid


The Pleasures of Paradise



The Pleasures of Paradise (part 1 of 2)
Description: The first of a two-part article defining the fundamental differences between Paradise and the life of this world. Part 1: The absence of those things which cause grief, pain and suffering in this life.By M. Abdulsalam (IslamReligion.com) -


The reality of Paradise is something which people will never be able to understand until they actually enter it, but God has shown us glimpses of it in the Quran. He has described it as a place essentially different to the life of this world, both in the very nature and purpose of life, as well as the types of delights which people will enjoy therein. The Quran tells people about Paradise, which God offers to them, describes its great blessings, and proclaims its beauties to everyone. It informs people that Paradise is one of two ways of life prepared for them in the afterworld, and that every good thing will be theirs in Paradise to a degree that surpasses our present ability to imagine. It also shows that Paradise is a place where all blessings have been created perfectly and where people will be offered everything their souls and hearts will desire, and that people will be far removed from want and need, anxiety or sadness, sorrow and regret. Every kind of beauty and blessing exists in Paradise and will be revealed with a perfection never seen or known before. God has prepared such blessings there as a gift, and these will be offered only to people with whom He is pleased.
But what is the nature of these delights in Paradise, and how will it be different from the delights of this world? We will try to highlight a few of these differences.
Pure delight without pain and suffering
While people in this world experience some delight, they also face much toil and suffering. If one was to scrutinize the life which they live, they will find that the amount of hardship they face is much more than the ease and comfort. As for the life of the Hereafter, there will be no hardship nor suffering in it, and people will live therein in pure joy and delight. All the causes of sorrow, pain and suffering which people experience in this life will be absent in the Hereafter. Let’s take a look at some of these causes.
Wealth
When one thinks of success in this life, they usually conjure the image of big houses, fine jewelry and clothing, and expensive cars; financial stability is seen to be the key to a happy life. To most people, success is inseparably related to wealth, even though this is the furthest from the truth. How many times have we seen the wealthiest of people living such miserable lives, that it sometimes even leads them to commit suicide! Wealth is something which humans in their very nature desire at any cost, and this desire has been created for a great and wise purpose. When this desire is not satiated, it causes some extent of grief in a person. For this reason, God has promised the inhabitants of Paradise that they will have all that they imagined as far as wealth and belongings are concerned, both for those who were extremely poor, experiencing even hunger and thirst, to those well-to-do but who desired even more. God gives us a glimpse of this when he says:
“... there will be there all that the souls could desire, all that the eyes could delight in …” (Quran 43:71)
“Eat and drink at ease for that which you have sent forth (good deeds) in days past!” (Quran 69:24)
“… They will be adorned therein with bracelets of gold, and they will wear green garments of fine silk and heavy brocade. They will recline therein on raised thrones. How good [is] the recompense! How beautiful a couch [is there] to recline on!” (Quran 18:31)
Disease and Death
Another cause of pain and suffering in this life is the death of a loved one or disease, which are both non-existent in Paradise. None will feel any sickness or pain in Paradise. The Prophet Muhammad, may God praise him, said about the people of Paradise:
“They will never fall ill, blow their noses or spit.” (Saheeh Al-Bukhari)
None will die in Paradise. All shall live eternally enjoying the pleasures therein. The Prophet Muhammad said that a caller will call out in Paradise when people enter it:
“Indeed may you be healthy and never be sick again, may you live and never die again, may you be young and never grow feeble again, may you enjoy, and never feel sorrow and regret again.” (Saheeh Muslim)
Social Relationships
As for the remorse felt due to a rift in personal relationships, people will never hear any evil or hurting comments or speech in Paradise. They will only hear good words and words of peace. God says:
“They will not hear therein ill speech or commission of sin. But only the saying of: Peace! Peace!” (Quran 56:25-26)
There will be no enmity between people nor ill-feelings:
“And We shall remove from their breasts any (mutual) hatred or sense of injury (which they had, if at all, in the life of this world).” (Quran 7:43)
The Prophet said:
“There will be no hatred or resentment among them, their hearts will be as one, and they will glorify God, morning and evening.” (Saheeh Al-Bukhari)
People will have the best of companions in the Hereafter, who were also the best people in the world:
“And whoever obeys God and the Messenger – those will be with the ones upon whom God has bestowed favor – of the prophets, the steadfast affirmers of truth, the martyrs and the righteous. And excellent are those as companions!” (Quran 4:69)
The hearts of the people of Paradise will be pure, their speech will be good, their deeds righteous. There will be no hurtful, upsetting, offensive or provocative talk there, for Paradise is free of all worthless words and deeds. If we were to discuss all the causes for anguish in this life, we would surely find its absence or opposite to be true in Paradise.
The Pleasures of Paradise (part 2 of 2)
Description: The second of a two-part article defining the fundamental differences between Paradise and the life of this world. Part 2: The superiority of its joys and delights in comparison to this life.By M. Abdulsalam (IslamReligion.com)


The Eternalness of the Hereafter
The Pleasures of this world are transient whilst the joys of the hereafter are lasting and eternal. In this life when a person enjoys something, it is only a short while before they get bored with it and proceed to search for something they feel is better, or they may not feel a need for it altogether. As for the delights of Paradise, a person will never feel bored with anything, but rather, its goodness will increase each time they indulge in it.
Also, the life of this world is very short. Humans only live on this earth for a short while, and very few people reach the age of seventy.
“Say: Short is the enjoyment of this world. The Hereafter is (far) better for him who fears God.” (Quran 4:77)
As for Paradise, people will live forever. God says:
“...its provision is eternal and so is its shade…” (Quran 13:35)
“What is with you must vanish, and what is with God will endure …” (Quran 16:96)
“(It will be said to them): This is Our Provision, which will never finish” (Quran 38:54)
Superior Delights
The delights of the people of Paradise, such as their clothing, food, drink, jewelry and palaces, will be far superior to their counterparts in this world. There is in fact no room for comparison, as even the smallest space in Paradise is better than this world and all that is in it. The Prophet Muhammad, may God praise him, said:
“The space of the bow of any one of you in Paradise is better than all that the sun rises upon” (Mishkaat al-Masaabeeh 3/85, no. 5615)
Free from all Impurities
Paradise is free from all the impurities of this world. Eating and drinking in this life results in the need for excretion and its associated unpleasant odors. If a person drinks wine in this world, he loses his mind. Women in this world menstruate and give birth, which are sources of pain and hurt. Paradise is free from all of these discomforts: its people will not urinate, defecate, spit or suffer from catarrh. The wine of Paradise, as described by its Creator, is:
“Crystal-white, delicious to those who drink (thereof), free from intoxication, nor will they suffer intoxication therefrom” (Quran 37:46-47)
The water of Paradise does not become brackish, and its milk never changes in flavor:
“... rivers of water incorruptible; rivers of milk of which the taste never changes ...” (Quran 47:15)
The women of Paradise are pure and free from menstruation, postnatal bleeding and all the other impurities suffered by women in this world, and all are free from stool and feces. God says:
“... and they shall have therein purified mates having no menses, urine, stools, etc.” (Quran 2:25)
The prophet answered a person when they asked how the people of Paradise will relieve themselves:
“They relieve themselves by perspiring through their skins, and its fragrance will be that of musk, and all stomachs will have become lean.” (ibn Hibbaan)
What we have mentioned has been a mere comparison in order to understand the nature of Paradise, but as God said, its delights are truly hidden:
“No person knows what is kept hidden for them of joy, as a reward for what they used to do.” (The Quran, 32:17)
Paradise: There is Nothing Like It
The delights of Paradise surpass the imagination and defy description. They are like nothing known to the people of this world; no matter how advanced we may become, what we achieve is as nothing in comparison with the joys of the Hereafter. As is mentioned in several reports, there is nothing like Paradise:
“It is sparkling light, aromatic plants, a lofty palace, a flowing river, ripe fruit, a beautiful wife and abundant clothing, in an eternal abode of radiant joy, in beautiful soundly-constructed high houses”. (Ibn Maajah, Ibn Hibbaan)
The Sahabah asked the Prophet about the buildings of Paradise and he replied with a wonderful description:
“Bricks of gold and silver, and mortar of fragrant musk, pebbles of pearl and sapphire, and soil of saffron. Whoever enters it is filled with joy and will never feel miserable; he will live there forever and never die; their clothes will never wear out and their youth will never fade.” (Ahmad, at-Tirmidhi, ad-Daarimee)
God says:
“And when you look there (in Paradise) you will see a delight (that cannot be imagined), and a great dominion” (Quran 76:20)
What God has kept hidden from us the delights of Paradise is beyond our ability to comprehend. The Prophet said that God said:
“I have prepared for My slaves what no eye has seen, no ear has heard and no human heart can imagine.” Recite if you wish:
“No person knows what is kept hidden for them of joy as a reward for what they used to do.” (Quran 32:17)
In another report:
“Never mind what God has told you; what He has not told you is even greater.” (Saheeh Muslim)
In other articles, we will attempt to mention some of the specific details of Paradise and the delights therein described to us by God and His last Prophet.
Parts of This Article
The Pleasures of Paradise (part 1 of 2)
The Pleasures of Paradise (part 2 of 2)
View all parts together

How Prayer accelarates the treatment of the sick



How prayer accelerates the treatment of the sick
HARUN YAHYA



Your Lord says, "Call on Me and I will answer you. Those who are too proud to worship Me will enter Hell abject." (Qur'an, 40:60)
According to the Qur'an, prayer, meaning "calling, giving expression, requesting, seeking help," is a person's turning sincerely to Allah, and seeking help from Him, the Almighty, the Compassionate and Merciful, in the knowledge that he is a dependent being. Illness is one of those instances when a person feels this dependence most and draws closer to Allah. Furthermore, sickness is a test, devised in His Wisdom, that takes place by His Will, and is a warning to remind people of the transience and imperfection of this life, and is also a source of recompense in the Hereafter for the patient and submissive.
Those without faith, on the other hand, imagine that the way to recovery is through doctors, medicines or the advanced technological capabilities of modern science. They never pause to think that it is Allah Who causes their physical system to function when they are in good health, or Who creates the healing medicines and doctors when they are ill. Many turn only to Allah when they arrive at the opinion that doctors and medicines are inadequate. People in such situations seek help only from Allah, realising that only He can free them from their difficulty. Allah has revealed this mindset in a verse:
When harm touches man, he calls on Us, lying on his side or sitting down or standing up. Then when We remove the harm from him he carries on as if he had never called on Us when the harm first touched him. In that way We make what they have done appear good to the profligate. (Qur'an, 10:12)
The fact is, however, that even in good health, or without tribulations or other difficulties, a person must pray and give thanks to Allah for the comforts, good health and all the other blessings He has imparted.
One very important aspect of prayer is this: In addition to praying out loud, it is also important for a person to make every effort to pray through his or her deeds. Prayer by action means doing everything possible to attain a certain wish. For example, in addition to praying, a sick person may also have to visit an expert doctor, use medicines that will be of benefit, and receive hospital treatment if necessary, or some other form of special care. Because, Allah has linked everything that happens in this world to specific causes. Everything in the world and in the universe happens in accordance with these causes. Therefore, the individual must take the requisite measures in accordance with these causes, and yet await the outcome from Allah, with humility, submission and patience, in the knowledge that it is He Who brings about their results.
The positive effect of faith and prayer on the sick and the way these accelerate treatment is a matter that has attracted the attention of and is recommended by doctors. Under the heading "God and Health: Is Religion Good Medicine? Why Science Is Starting to Believe," the 10 November, 2003, edition of the famous magazine Newsweek took the curative effect of religion as its cover story. It reported that faith in God raised people's morale and helped them recover more easily, and that science had also begun to believe that people with religious faith recover more easily and quickly. According to a Newsweek survey, 72% of Americans say they believe that praying can cure someone and that prayer facilitates recovery. Research in Great Britain and the USA has also concluded that prayer reduces patients' symptoms and accelerates the recovery process.
According to research conducted at Michigan University, depression and stress are observed to lesser extent in the devout. And, according to findings at Rush University in Chicago, the early death rate among people who worship and pray regularly is some 25% lower than in those with no religious convictions. Another study conducted on 750 people, who underwent angiocardiography, proved scientifically the "curative power of prayer." It was established that the death rate among heart patients who prayed decreased by 30% within a year after their operations.
Examples of the prayers mentioned in the Qur'an are:
And Ayyub when he called out to his Lord, "Great harm has afflicted me and You are the Most Merciful of the merciful," We responded to him and removed from him the harm which was afflicting him and restored his family to him, and the same again with them, as a mercy direct from Us and a Reminder to all worshippers. (Qur'an, 21:83)
And Dhu'n-Nun [Yunus] when he left in anger and thought We would not punish him. He called out in the pitch darkness: "There is no god but You! Glory be to You! Truly I have been one of the wrongdoers." We responded to him and rescued him from his grief. That is how We rescue the believers. (Qur'an, 21:87-88)
And Zakariyya when he called out to his Lord, "My Lord, do not leave me on my own, though You are the Best of Inheritors." We responded to him and gave him Yahya, restoring for him his wife's fertility. They outdid one another in good actions, calling out to Us in yearning and in awe, and humbling themselves to Us. (Qur'an, 21:89-90)
Nuh called out to Us and what an excellent Responder We are! (Qur'an, 37:75)
As has already been stated, prayer must not only be for alleviation of sickness, or other mundane problems. A sincere believer must always pray to Allah and accept whatever comes from Him. The fact that the benefits of prayer revealed in many verses of the Qur'an are now being recognised scientifically, once again reveals the miraculous nature of the Qur'an.
If My servants ask you about Me, I am near. I answer the call of the caller when he calls on Me. They should therefore respond to Me and believe in Me so that hopefully they will be rightly guided. (Qur'an, 2:186)






The Fine Tuning in the Universe
HARUN YAHYA


He Who created the seven heavens in layers. You will not find any flaw in the creation of the All-Merciful. Look again—do you see any gaps? Then look again and again. Your sight will return to you dazzled and exhausted! (Qur’an, 67:3-4)
He to Whom the kingdom of the heavens and the earth belongs. He does not have a son and He has no partner in the Kingdom. He created everything and determined it most exactly. (Qur’an, 25:2)
Materialist philosophy emerged with the claim that all the systems in nature and the universe were like machines that functioned on their own, that the flawless order and balance within them were the work of chance. However, today, the false nature of materialism and of Darwinism, its so-called scientific foundation, has been scientifically demonstrated. (See Harun Yahya, The Evolution Deceit, 8th ed., Taha Publishers, 2004 and Darwinism Refuted, Goodword Books, 2003.)
The scientific discoveries of the 20th century that followed swiftly, one after the other, in the fields of astrophysics and biology have proved that life and the universe were created. As the theses of Darwinism collapsed, the Big Bang theory has shown that the universe was created from nothing. Discoveries have revealed that there is a great design and fine-tuning in the material world and this has categorically demonstrated the groundless nature of the claims of materialism.
Considering the conditions necessary for life, we see that only the Earth meets these particular conditions. For an environment suitable for life, there are innumerable conditions taking place simultaneously and unceasingly all around us. There are some hundred billion galaxies, each with—on average—a hundred billion stars.1 In all the galaxies, there are perhaps as many planets as stars. In the face of such overpowering numbers, one can better comprehend the significance of the formation of such an exceptional environment on the Earth.
From the force of the Big Bang explosion to the physical values of atoms, from the levels of the four basic forces to the chemical processes in the stars, from the type of light emitted by the Sun to the level of viscosity of water, from the distance of the Moon to the Earth to the level of gases in the atmosphere, from the Earth’s distance from the Sun to its angle of tilt to its orbit, and from the speed at which the Earth revolves around its own axis to the functions of the oceans and mountains on the Earth: every single detail is ideally suited to our lives. Today, the world of science describes these features by means of the concepts of the “Anthropic Principle” and “Fine-Tuning.” These concepts summarise the way that the universe is not an aimless, uncontrolled, chance collection of matter but that it has a purpose directed towards human life and has been designed with the greatest precision.
Attention is drawn in the above verses to the measure and harmony in Allah’s creation. The word “taqdeeran,” meaning “to design, measure, create by measuring,” is employed in Qur’anic verses such as Surat al-Furqan 2. The word “tibaqan,” meaning “in harmony,” is used in Surat al-Mulk 3 and Surah Nuh 15. Furthermore, Allah also reveals in Surat al-Mulk with the word “tafawutin,” meaning “disagreement, violation, non-conformity, disorder, opposite,” that those who seek disharmony will fail to find it.
The term “fine-tuning,” which began to be used towards the end of the 20th century, represents this truth revealed in the verses. Over the last quarter-century or so, a great many scientists, intellectuals and writers have shown that the universe is not a collection of coincidences. On the contrary, it has an extraordinary design and order ideally suited to human life in its every detail. (See Harun Yahya, The Creation of the Universe, Al-Attique Publishers, November 2002 and A Chain of Miracles, Global Publishing, May 2004.) Many features in the universe clearly show that the universe has been specially designed to support life. The physicist Dr. Karl Giberson expresses this fact thus:
In the 1960s, some physicists observed that our universe appears to have been fine-tuned for the existence of human life. 2
The British astrophysicist Professor George F. Ellis refers to this fine-tuning in these terms:
Amazing fine tuning occurs in the laws that make this [complexity] possible. Realization of the complexity of what is accomplished makes it very difficult not to use the word “miraculous” without taking a stand as to the ontological status of the word. 3
Gravity:
- If gravity were stronger, excessive ammonia and methane would collect in the Earth’s atmosphere, which would have a most damaging effect on life.- If it were weaker, the Earth’s atmosphere would lose excessive quantities of water, making life impossible.
The Earth’s Distance from the Sun:
- If this were any greater, the planet would grow very cold, the water cycle in the atmosphere would be affected, and the planet would enter an ice-age.- If the Earth were any closer to the Sun, plants would burn up, the water cycle in the Earth’s atmosphere would be irreparably damaged, and life would become impossible.
The Thickness of the Earth’s Crust:
- If the crust were any thicker, then an excessive amount of oxygen would be transferred to it from the atmosphere.- If it were any thinner, the resulting amount of volcanic activity would make life impossible.
The Speed at which the Earth Revolves:
- If this were any slower, the temperature difference between day and night would grow enormously.- If it were any faster, then atmospheric winds would reach enormous speeds, and cyclones and storms would make life impossible.
The Earth’s Magnetic Field:
- If this were any more powerful, very strong electromagnetic storms would arise.- If it were any weaker, then the Earth would lose its protection against the harmful particles given off by the Sun and known as solar winds. Both situations would make life impossible.
The Albedo Effect (Ratio between the amount of light the Earth reflects and the amount of light that is absorbed):
- If this were any greater, an ice-age would rapidly result.- If it were any less, the greenhouse effect would lead to excessive warming. The Earth would first be flooded with the melting of the glaciers, and would then burn up.
The Proportion of Oxygen and Nitrogen in the Atmosphere:
- If this were any greater, vital functions would be adversely accelerated.- If it were any less, vital functions would adversely slow down.
The Proportion of Carbon Dioxide and Water in the Atmosphere:
- If this were any greater, the atmosphere would overheat.- If it were any less, the temperature of the atmosphere would fall.
The Thickness of the Ozone Layer:
- If this were any greater, the Earth’s temperature would fall enormously.- If it were any less, the Earth would overheat and be defenceless against the harmful ultraviolet rays emitted by the Sun.
Seismic Activity (Earthquakes):
- If this were any greater, there would be constant upheaval for living things.- If it were any less, the nutrients at the sea bottom would fail to spread into the water. This would have a damaging effect on life in the seas and oceans and all living things on Earth.
The Earth’s Angle of Tilt:
The Earth has a 23 degree angle of inclination to its orbit. It is this inclination that gives rise to the seasons. If this angle were any greater or any less than it is now, the temperature difference between the seasons would reach extreme dimensions, with unbearably hot summers and bitterly cold winters.
The Size of the Sun:
A smaller star than the Sun would mean the Earth would freeze and a larger star would lead to its burning up.
The Attraction between the Earth and the Moon:
- If this were any greater, the powerful attraction of the Moon would have extremely serious effects on atmospheric conditions, the speed at which the Earth revolves around its own axis and on the ocean tides.
- If it were any less, this would lead to extreme climate changes.
These are just a few of the exceedingly sensitive balances which are essential for life on Earth to have emerged and to survive. Yet even these are sufficient to definitively reveal that the Earth and the universe could not have come into being as the result of a number of consecutive coincidences. The concepts of “fine-tuning” and the “anthropic principle” that began to be employed in the 20th century are further evidence of Allah’s creation. The harmony and proportion therein were described with magnificent accuracy fourteen centuries ago in the Qur’an.
“To purchase the works of Harun Yahya, please visit www.bookglobal.net.”
1- Carl Sagan, Cosmos (Avenel, NJ: Wings Books: April 1983), 5-7. 2- Karl Giberson, “The Anthropic Principle,” Journal of Interdisciplinary Studies 9 (1997).3- George F. Ellis, "The Anthropic Principle: Laws and Environments,” The Anthropic Principle, F. Bertola and U. Curi (New York: Cambridge University Press: 1993), 30.

The Messiah Dajjal Has Secretly Started Work



The Messiah Dajjal Has Secretly Started Work
HARUN YAHYA

It is revealed in a great many reliable hadith that the Messiah Dajjal (Antichrist) will appear in the End Times, the final age before the Day of Judgment, turn people away from religious moral values, and wreak great confusion and oppression on Earth.
The Dajjal wishes to depict his own twisted ideas to Christians as true and legitimate by causing them to ignore the teachings of the Gospels. If Christians who are keenly awaiting the coming of the Messiah, especially the Evangelicals, are deceived by the Dajjal's falsehoods and follow in his path, then they will feel terrible shame and regret because of the slaughter they engaged in when Prophet 'Isa (as) finally comes.
In one of his hadith our Prophet (saas) has drawn attention to the terrible scale of the strife of the Dajjal in the words "Since the birth of Adam (as) till the advent of the Judgment Day there is no fitnah (tribulation) much greater than that of Dajjal," (1) and warned all people against this peril. In another hadith he indicates that the strife of the Dajjal is a grave danger not only for Muslims but for all people in the words "Every prophet came to warn his nation of the deception of the Dajjal." (2)
It would seem from the fact that the portents of the appearance of the Dajjal related by our Prophet (saas) in the hadith have one by one come to pass that the Messiah Dajjal has already appeared. A great many events experienced on Earth are in complete agreement with the information provided by our Prophet (saas) and Islamic scholars regarding the time the Messiah Dajjal will appear and the deeds he will perform. The great Islamic scholar Bediuzzaman Said Nursi has reported that the power and rule of the Dajjal are based on violence and oppression in the words "...The Dajjal appears to have greater dominion than they deserve, acquired through great oppression and great cruelty and great violence and brutality." (3) The increasing violence, anarchy and chaos, the slaughter and torture, and state and organizational terrorist acts in recent times all show that the Dajjal is at work and is directing all of these.
In his hadith our Prophet (saas) has reported that the Dajjal will resort to all means to turn people away from the path of goodness and will bring large masses of people under his influence by means of deception and cheating. He has stated that in this way the Dajjal will lead people as he wishes in the hadith "The Dajjal has many followers. Many people will line up alongside him." (4)
In order to achieve these aims the Dajjal will seek to deceive believers just as much as he will those who have chosen denial. It is also revealed in hadith that with the propaganda and tactics he employs, the Dajjal will succeed in deceiving many people whose faith is weak, and will thus gather support:
Whoever hears about the Dajjal should keep away from him. By Allah! One will come to him and he will think that he is a believer, but he will follow him [Dajjal] on account of the doubts that he will raise in his mind. (5)
When you hear that the Dajjal has appeared, flee him. Because a person may go to his side while yet intending to deny him, but will remain and follow him. That is because there are many things with the Dajjal that fill the heart with misgivings. (6)
It is indicated in the hadith of our Prophet (saas) that to that end the Dajjal will approach the members of the three revealed religions, Jews, Christians and Muslims, with different methods, and will seek to wreak terrible strife and corruption by turning them against one another. It is revealed in hadith that as a result of this strife of the Dajjal's, the world will become the stage for a great war, that blood will be shed and the numbers of dead will rise dramatically. It is reported that nowhere will be beyond the Dajjal's sights:
[At that time] there will be much tribulation, confusion and disorder, and people will kill one another. People will take their own lives and disasters will enfold the earth. At such a troubled time ... the accursed Dajjal ... will appear. (7)
... The Dajjal will emerge from a rocky place, and will swiftly cause violent mischief on the right and on the left [in other words by sending armies to both sides]. (8)
There is no city which will not be vanquished by the armies of the Dajjal. (9)
In order to depict anarchy, terror, violence, war and bloodshed as supposedly legitimate, the Dajjal seeks to deceive some believers with the falsehood that these disasters must inevitably take place in the End Times. According to the Dajjal's strategy, in order for the glad tidings imparted regarding the End Times to take place, civilizations must first turn against one another, and there must be a terrible war. According to this error, before the appearance of the Messiah, who is expected in the End Times, a terrible battle known as Armageddon must take place, between the Jews and some Christians who support them on the one hand, and Muslims and Catholics on the other. According to the indoctrination of the Dajjal, "there must be a period of disaster lasting seven years; Jews and other believers must be oppressed during that period; and two-thirds of Jews must die in the battle of Armageddon and the lands of Israel must be devastated." By means of a series of figurative, but groundless interpretations of holy scriptures, the Dajjal seeks to make Christians and Jews believe that the Messiah can only come to earth once all these conditions have been fulfilled. According to this belief, inculcated in Christians by the Dajjal, the Jews will win that battle under the leadership of Prophet 'Isa (as), will follow him, and will return to Christianity.
The Dajjal seeks to lead a number of Christian groups in the direction of confusion by making them believe that a number of preconditions need to be met if Prophet 'Isa (as) is to return to earth. The fact is, however, that there is no confusion here at all. Dajjalism is the absence of belief in Allah. The presence of belief in Allah is Messiahhood. The coming of Prophet 'Isa (as) is a miracle from Allah. However, this is not a matter that requires confusion beforehand. Throughout history Allah has supported prophets with a great many miracles. Allah shows people a great many miracles of creation at every moment of their lives. Features such as the perfect equilibrium in the universe, the extraordinarily complex structure in the cell, the marvels in animals and plants, and the flawless functioning of the human body are all great miracles. Allah creates many beauties so that believers may perfect their faith. The coming of Prophet 'Isa (as) is a beautiful event created by Allah for joy of faith, and is a gift of faith. When the time appointed by Allah comes, He will show Prophet 'Isa (as) to all mankind. Involving confusion and many preconditions in such a beautiful event must be seen as part of the Dajjal's devilish plan, and people must be on their guard against that snare.
The Messiah Dajjal Wants Chaos in the Middle East…
The Messiah Dajjal seeks to portray chaos and slaughter as necessary developments in order to make people believe in his system, and for that reason he encourages even innocent children to be murdered.

In this way the Dajjal is trying to make Christians to believe that before the coming of Prophet 'Isa (as) there must be war, chaos and a climate of anarchy on earth. He approves of the idea that the Iraq war assumed a key role in these portents of the Last Day they expect to come about. He causes those people who fall under his spell to believe that speaking of peace before the coming of the Messiah is to go astray, to oppose the holy scriptures, and even Dajjalism. By these means he convinces them that tension in the Middle East should not be lowered. (10) He portrays countries that are opposed to war, and peace movements, as part of the movement of the Dajjal, and intends to make sure the climate of war in the region continues so that there should never be peace there until the coming of the Messiah.
It is clear that there are a number of problems in some Middle East countries, stemming from lack of education and the fact that a culture of democracy has not fully developed. However, the way to resolve these must never be by resorting to war and violence. It must not be forgotten that war always inflicts loss and destruction on both sides. Indeed, in the Iraq War, many innocent Iraqis are dying, losing relatives or being crippled. Similarly, a great many foreign troops in the region are also dying. The loss of these troops, each one of whom is an educated, cultured young person, is a great loss to both their families and their countries. Yet the fact is that it would be easy for both sides to come by a solution without suffering any material or spiritual losses or loss of life. If people live by the love, tolerance and justice required by the moral values commanded by Allah, then all problems can be resolved by peaceful means, and compromise can easily be achieved.
A great many regions of the Middle East are sacred for Christians, Jews and Muslims. These areas are in any case the lands of the forefathers of Christians and Jews. All the prophets loved and respected by Muslims lived in these lands and communicated their message there. These lands, which are most valuable and sacred to all of us, are very wide. Members of the three revealed religions must be able to live as they wish, be free to perform their religious observances, engage in trade and leave in peace and security on these lands. The underground resources possessed by the region, especially oil, can be made use of in such a way that everyone can benefit from them equally. An atmosphere of peace and security is essential for this. What the region needs is for societies to progress in terms of art, medicine and science, for an environment in which fundamental human rights and individual rights are protected to be established, and for a full concept of democracy to be installed. In connection with this it is also important that economic development should be ensured. However, it is a great loss to spend resources that could be set aside for these things on military expenses and weaponry instead. To that end, sincere believers must join forces, and existing means must be used to establish that alliance rather than on waging war.
Problems such as these in the region stem from the fact that people fail to live fully by religious moral values, and from the influence of such ideologies as materialism and atheism, supported by the Dajjal. This, of course, is not a problem limited to the Middle East alone. Moral degeneration caused by people having turned away from religious moral values, serial killings and perversions of various kinds can be seen in a great many regions of the world. What sincere believers need to do is to make genuine endeavors for these practices outside religious moral values to be eliminated. Naturally, the Dajjal will seek to spread this situation all over the world, and will emerge with various tactics and cunning plans in order for the environment of war and terror to persist.
Christians Must Be on Their Guard against the Messiah Dajjal's Snares
Christians and Jews must be on their guard against all these snares of the Dajjal, because the Dajjal will seek to depict all these as religious stipulations. The Dajjal plots against Christians who sincerely believe in the Gospels and tries to attract them to a perverted ideology that actually conflicts with their own sacred texts. He wants to portray his own twisted ideas as right and legitimate by causing Christians to ignore the teachings of the Gospels. In fact, he is laying enormous snares by emerging in the name of Allah and depicting the truth as superstition, and superstition as the truth. He causes them to believe that they are acting in the name of religion and good, and encourages them towards evil by using the name of Allah. In the Qur'an, people are warned against this method employed by the Dajjal: "Mankind! Allah's promise is true. Do not let the life of this world delude you and do not let the Deluder delude you about Allah" (Surah Fatir: 5). It is also reported in the hadith of our Prophet (saas) that the Dajjal will deceive people by depicting good as evil, and evil as good:
He will also have Paradise and Hell with him. Though his Paradise will appear as Jannah [Paradise], in reality it will be Hell, and likewise, though his Hell will appear like Jahannam [Hell], in reality it will be Paradise. (11)
Then the Dajjal will come forth accompanied by a river and fire. He who falls into his fire will certainly receive his reward, and have his load taken off him, but he who falls into his river will have his load retained and his reward taken off him. (12)
Narrated by Hudhaifa;The Prophet said about Ad-Dajjal that he would have water and fire with him: (what would seem to be) fire, would be cold water and (what would seem to be) water, would be fire. (13)
All the preconditions set out by the Dajjal for the coming of the Messiah, allegedly based on holy scriptures, actually consist of a trap constructed by the Dajjal so that evil should rule the world. As is revealed in the description in the hadith, "His Hell is Paradise, and his Paradise Hell," the Dajjal seeks to portray good as evil and evil as good by distorting everything.
The Dajjal has emerged before Christians at a most unexpected time and employing deceptive tactics they never expected. Approaching them by using the name of Allah and basing his desires on sacred justifications, he has deceived a number of Christians who were expecting his coming under very different conditions. The Dajjal is trying to bring part of the Christian community under his sway by depicting love, peace and security on earth as being part of the Dajjal system, and his own ideological system as a requirement of the religion in which they believe. Telling them to "Believe in Prophet 'Isa" or that "This is commanded in the Gospels," he approaches them by portraying what he wants them to do as perfectly legitimate. His actual target is to establish large communities whom he can direct as he wishes in the struggle against Prophet 'Isa (as), who will return to earth in the End Times. In this way he intends to inflict terrible chaos, confusion, corruption and destruction on the world by turning communities against one another.
He portrays peace, liberation and security, and the achievement of peace in the Middle East as Dajjal-like movement engaged in opposition to holy scriptures; bloodshed, the ruthless killing of innocent men, women and children, and the spread of pitiless savagery over the region are all portrayed as a so-called religious observance. He portrays Catholics, who believe in the same scriptures as them and who recognize Prophet 'Isa (as) as their prophet, and who perform the same acts of worship, as enemies who need to be eliminated. Similarly, he portrays Muslims, who like them believe in Allah, love and respect the same prophets, possess the same moral principles, and who are awaiting the coming of Prophet 'Isa (as) with the same excitement, as a community needing to be combated.
The fact is, however, that Christians, Jews and Muslims are not one another's enemies; on the contrary, they are one another's allies against the atheism supported by the Dajjal. Christians, Jews and Muslims believe in Allah in the same way, and love and respect the same prophets. Prophet Ibrahim (as), Prophet Ishmael (as), Prophet Ishaq (as), Prophet Ya'qub (as), Prophet Yusuf (as), Prophet Musa (as) or Prophet Dawud (as) are just as important to Muslims as they are to Jews. In the same way, Prophet 'Isa (as) is just as valuable and sacred to Muslims as he is to Christians. The entire Islamic world has been announcing the glad tidings of this holy individual's return to earth for the last 1,400 years and preparing for this historic event with the greatest enthusiasm. In addition, the lands lived on by Jews and Muslims, and where they serve Allah, are just as sacred to Muslims as they are to Jews. That being the case, there can be no legitimate reason for a climate of war, chaos and anarchy, or for bloodshed on lands that are sacred to members of all three revealed religions. This subject needs to be considered in a most rational manner: Why should living in peace and security be Dajjalism? Why should centuries of fear and savagery, and catastrophes, be necessary in order for the Messiah to appear? Why should there be no peace, and why should war be sought to be continued, until the coming of the Messiah? Why should two-thirds of Jews have to die? Why should people who believe in the same religion wage war on one another? Why should Catholics and Muslims be the enemies of Jews and other Christians? Why should innocent Christian, or Jewish or Muslim children be killed for nothing?
There is no legitimate reason for any of these things. The Dajjal is trying to portray peace, liberation, brotherhood, love, compassion and affection as actions belonging to the Dajjal. In this way, he is trying to achieve his aims by turning Jews, Christians and Muslims against one another.
It is a great blessing that Christians are devout, fear Allah, feel a sincere love and devotion for the prophets and Prophet 'Isa (as), and engage in the preparations for his second coming. Yet it is most important that they should not fall into the Dajjal's trap. Each one of the conditions he is trying to make Christians blindly believe in, and which he suggests have to be fulfilled in order for Prophet 'Isa (as) to return, are part of a trap that the Dajjal has prepared in order to inflict disappointment and corruption on mankind. His aim is thus to establish a system which will literally lock in terror, violence and anarchy, by bringing a large mass of people under his spell.
All Christians need to see that this is a tactic being employed by the Dajjal, and to respond to this grave danger by keeping to the path indicated by Allah, in a manner appropriate to religious moral values. All the prophets have told the communities among whom they lived that the Dajjal would deceive people by such methods as these. Indeed, his most devilish method of deception will be to seek to influence sincere believers and turn them against one another by appearing in the name of Allah and religion. The Dajjal needs to be evaluated in the light of this information, and people need to be on their guard against such snares laid by him as these.
This Indoctrination by the Dajjal Conflicts with the Torah and the Gospel
The indoctrination carried out by the Dajjal by imputing false interpretations of the Old Testament, suggesting that there needs to be war between Muslims and Catholics, and other Christians and Jews, that the climate of violence and tension needs to be maintained, and that peace has to be prevented, are in complete contradiction of both the New Testament and the Old. This distorted analysis is the complete moral antithesis of the moral values taught to Christians by Prophet 'Isa (as). Christianity is based on love, peace and tolerance. It is written in the Gospel of Matthew that Prophet 'Isa (as) told his disciples to "Love your enemies, bless them that curse you..."(Matthew: 5:44). In the Gospel of Luke it is revealed that he said, "If someone strikes you on one cheek, turn to him the other also…" (Luke: 6:29). Nowhere in the New Testament are there any provisions legitimizing violence. There is very definitely no room for any idea favoring the killing of innocent people. Christianity is a religion of love and peace. In the Gospels, Christians are commanded to love even their enemies, to do good to all mankind, and to respond to evil with good. When one looks at the Gospels, one sees that Prophet 'Isa (as) always recommended love, peace and friendship:
"Make sure that nobody pays back wrong for wrong, but always try to be kind to each other and to everyone else." (1 Thessalonians 5: 15)
Remind them … to obey … showing all humility to all men. (Paul's Epistle to Titus 3: 1-2)
Be kindly affectionate to one another with brotherly love, in honour giving preference to one another. (Romans 12: 10)
Another matter emphasized in Gospel statements is the eradication of discrimination, conflict and disputes, and for peace to be maintained by people uniting around a single idea:
"…all of you agree with one another so that there may be no divisions among you and that you may be perfectly united in mind and thought." (Corinthians 1: 10)
If it is possible, as far as it depends on you, live at peace with everyone. Do not take revenge, my friends… (Romans 12: 18-19)
"You have heard that it was said, 'Love your neighbor and hate your enemy.' But I tell you: Love your enemies and pray for those who persecute you. (Matthew 5: 43-44)
The Dajjal's indoctrination encouraging violence also conflicts with the Old Testament, on which some Christians base their beliefs regarding signs of the Last Day. Stipulations in the Torah include to "stop one's ears against plots of murder" and to "shut one's eyes against contemplating evil" (Isaiah 33:15). Christians and Jews who sincerely believe in Allah need to live by the moral values which they adhere to in so many spheres with regard to these provisions in the Bible, and to support peace. Some quotations from the Torah in which violence and oppression are condemned and peace, love, compassion and proper moral values lauded read as follows:
Do not pervert justice… Do not do anything that endangers your neighbour's life... Do not seek revenge or bear a grudge against one of your people, but love your neighbour as yourself… (Leviticus 19:15-18)
"Seek good, not evil, that you may live. Then the LORD Allah Almighty will be with you, just as you say He is. Hate evil, love good; maintain justice in the courts..." (Amos 5:14-15)
Another provision in the Torah is that blood should not be shed and that the lands of the righteous should not be attacked:
Do this so that innocent blood will not be shed in your land, which the LORD your God is giving you as your inheritance, and so that you will not be guilty of bloodshed. (Deuteronomy 19:10)
Do not lie in wait like an outlaw against a righteous man's house, do not raid his dwelling place… Do not gloat when your enemy falls; when he stumbles, do not let your heart rejoice, or the LORD will see and disapprove… (Proverbs 24:15-18)
Although the texts of the Gospel and the Torah were later corrupted, they still include some true provisions compatible with the Qur'an. Devout Christians and Jews must behave in the light of these statements in the Old and New Testaments. Otherwise, as well as contravening their own sacred texts, they need to see that they will actually be serving the Dajjal. It must not be forgotten that the Dajjal's initiatives to shed blood in the Middle East and the rest of the world can only be prevented by the defense of proper moral values.
Muslims Must Also Be on Their Guard against the Wiles of the Dajjal
The Dajjal is trying to use another stratagem against Muslims, similar to that he wishes to employ against Christians. He wishes to bring Muslims under his control in order to create terrible strife and wickedness on earth. By deceiving Muslims, too, he seeks to encourage them to resort to violence in response to the violence aimed at them, and thus quench the devil's thirst for bloodshed. On the other hand, he is also striving to turn Muslims against one another by encouraging terror amongst them. In this way he aims to increase the climate of fear and terror, and by shedding the blood of the innocent to turn the world into a place of strife where his own moral values can prevail.
The great Islamic scholar Bediuzzaman Said Nursi has warned all Muslims against this peril, and said that the Dajjal would put pressure on the Islamic world and inflict difficult and hard times on devout Muslims:
According to a noble Hadith of the Prophet (saas), noxious and awesome persons like Sufyan and the Dajjal will come to rule over the godless at the end of time, and exploiting the greed, discord and hatred amongst the Muslims and mankind, they will need only a small force to reduce humanity to anarchy and the vast world of Islam to slavery. (14)
Devout Muslims should be aware of this danger and not fall into the Dajjal's trap. As a requirement of the verse "Allah loves those who fight in His Way in ranks like well-built walls" (Surat as-Saff: 4), Muslims must act in a spirit of unshakable unity and union. They must take the moral values of our Prophet (saas), who always sought the path of understanding even with the idolaters, as their role model; they must scrupulously avoid disputes and disagreement. In fact, our Prophet (saas) has warned Muslims against such a danger by reminding them that in the event that believers turn against one another they may fall under the influence of the Dajjal:
In those days believers whose relations between one another are defective will be unable to escape being the target of the Dajjal. (15)
It can be seen from these words of our Prophet (saas) that believers who wish to be protected from the strife of the Dajjal must act in the awareness that all Muslims are brothers. It has been revealed in the Qur'an that the faithful must support one another in solidarity, otherwise there will be great corruption and chaos on earth:
Those who disbelieve are the friends and protectors of one another. If you do not act in this way, there will be turmoil in the land and great corruption. (Surat al-Anfal: 73)
Muslims must also behave towards Christians and Jews in the manner required by the moral values of the Qur'an, in the same way as they must amongst themselves, and must be on their guard against the wiles of the Dajjal in that regard too. In many verses of the Qur'an Allah has revealed the importance of proper moral values, goodness, and responding to evil with good, and has commanded Muslims to treat Jews and Christians, in other words the People of the Book, with good intentions and tolerance. In the Qur'an our Lord commands people to rule with justice, with no discrimination between people, to protect people's rights, to have no allowance for oppression, to support the oppressed against the oppressor, and to help those in need. This concept of justice requires the rights of both sides to be protected when a decision has to be reached, a multi-sided consideration, unprejudiced thought, neutrality, uprightness, honesty, tolerance, compassion and affection. Muslims must always behave in accordance with the verses of the Qur'an against the Dajjal's deceptions of this kind, with patience, submission to Allah, and moderation, and must respond with love and affection. Allah has revealed in the Qur'an that when believers encounter evil they must respond with goodness:
A good action and a bad action are not the same. Repel the bad with something better and, if there is enmity between you and someone else, he will be like a bosom friend. (Surah Fussilat: 34)
One of the finest models on this subject is the moral values displayed by our Prophet (saas). Prophet Muhammad (saas) always behaved most justly and compassionately towards Jews and Christians. He wanted an environment based on love and compromise to be established between Muslims and members of the other revealed religions. In the early years of Islam, some Muslims who suffered oppression at the hands of the polytheists of Mecca lived in friendship and peace with Christians by sheltering with the Christian king of Ethiopia, Negus (or al-Najashi). Believers who migrated to Medina with our Prophet (saas) developed a model of living with the Jews in Medina that constitutes a model for all subsequent generations. During the spread of Islam, the tolerance shown to Jewish and Christian communities in Arabia went down in history as an important example of Muslims' tolerance and justice towards the People of the Book.
Under the provision of the Constitution of Medina that "The Jews of Banu Awf [non-Muslim minorities] are a community along with the believers. To the Jews their religion, and to the Muslim their religion," the foundations of the tolerance that Muslims showed towards Jewish traditions and belief were again laid in the time of our Prophet (saas).
Another example of these moral values of Muslims was experienced at the time of the Ottoman Empire. At a time when the world was full of intolerance and oppression, the Ottoman Empire went down in history for the great tolerance it displayed towards Jewish communities. Throughout history these Muslim moral values have resulted in Jews sheltering in Islamic lands at various times when they were suffering trouble and difficulty. The Ottoman Empire opened its doors to the Jews who were unjustly expelled from Spain, and the Ottomans sheltered thousands of Jews who had been exiled from their lands. Jews and Muslims lived for centuries in peace and security in Muslim lands. Jewish subjects of the Ottoman Empire were always grateful for the tolerance shown them by the Sublime Porte.
The same thing applied to Christians under Ottoman rule. Christians, too, found tolerance, peace and freedom in Ottoman lands. In the Middle East, which has been in a state of chaos and conflict since the first half of the 20th century, a climate of peace and security was established that lasted throughout the centuries of Ottoman rule. Although Christians and Jews did not acknowledge each other's religions, they enjoyed dialogue and compromise in this tolerant environment established by the Ottoman administration. Under Ottoman sovereignty, Jews worshipped in their synagogues, Christians in their churches and Muslims in their mosques, and members of the three religions lived alongside one another in peace.
The proper moral values, tolerance, and peaceful understanding demonstrated towards the People of the Book by our Prophet (saas) and the Ottoman administration must be a role model for all Muslims. As revealed by Allah in the verse "Only argue with the People of the Book in the kindest way-except in the case of those of them who do wrong-saying, 'We believe in what has been sent down to us and what was sent down to you. Our Allah and your Allah are one and we submit to Him,'" (Surat al-'Ankabut: 46) no concession must be made in a struggle to be waged "in the kindest way." On the contrary, it must not be forgotten that a climate of strife and chaos will emerge as the Dajjal wishes. Muslims must approach the People of the Book with respect, love and understanding, based on these foundations, and with the moral values to which they adhere must transmit the call to "unite in a common proposition" in the kindest manner possible:
Say, "People of the Book! Come to a proposition which is the same for us and you-that we should worship none but Allah and not associate any partners with Him and not take one another as lords besides Allah." If they turn away, say: "Bear witness that we are Muslims." (Surah Al 'Imran: 64)
When people act in the light of this spirit of love and tolerance imparted by Qur'anic moral values, the Dajjal's stratagem aimed at turning civilizations against one another and making the world the scene of bloodshed and war will, by the will of Allah, be thwarted.
The False 'Isa: The Messiah Dajjal
As has been described throughout the course of this discussion, the Dajjal is indoctrinating Christian communities regarding the occurrence of various false portents of the Last Day for the appearance of the Messiah, and is encouraging them to bring these false portents to pass. Once these conditions have been met, the Dajjal will then make claims regarding the "False Messiah" as a requirement of the false order he will have established. Many false Messiahs will appear before the coming of Prophet 'Isa (as), but the Messiah Dajjal will be the most violent of these. According to the indications in the hadith, various groups among Christians and Jews whom he brings under his influence will organise these phenomena and will portray the Dajjal to people as Prophet 'Isa (as). It is revealed in the hadith of our Prophet (saas) that the Dajjal will first claim "prophethood" and then "so-called divinity" (Allah is truly beyond what they ascribe to Him):
When the Dajjal appears ... everyone will imagine him to be a genuine guide and will flock to his side, and he will continue his work in the same way when he comes to Kufa, and will lay claim to prophethood ... Rational people who see this will depart from him ... Later still, he will lay claim to divine status, and will even say "I am Allah." (16)
He will start by saying that he is a Prophet, but there will be no Prophet after me. Then he will say, "I am your Lord," but you will never see your Lord until you die. (17)
… They [the devils] will say to him [the Dajjal], "We are your helpers and under your command." He will then say to them, "Hurry and tell people that I am their Allah…" (18)
Imam Sharani reported that the Dajjal's claim to divine status would bring nations under his control:
The Dajjal will come to the people and invite them (to a wrong religion); they will affirm their faith in him and respond to him. (19)
It can be seen from all this information that the Dajjal will first portray himself to people as a guide, then will claim to be the Messiah, and then declare himself to be divine (Allah is truly beyond what they ascribe to Him). In order to convince large masses of people, the Dajjal will make use of technological means and use the most advanced special illusive effects and techniques of hypnosis. Bediuzzaman Said Nursi has spoken of these methods to which the Dajjal will resort:
The Dajjal possesses hypnotic properties along the lines of spiritualism ... This unbeliever whose only aim is this world attacks spiritual values with a brazenness and courage stemming from absolute unbelief. People who do not know the true state of affairs will regard this as extraordinary power and courage. (20)
Elsewhere, Bediuzzaman describes the trickery the Dajjal will use to deceive people:
The worst of these who will lead them, the Dajjal, possesses marvels linked to phenomena of spiritualism and magnetism [with such phenomena as hypnotism and contact with the jinns], and will go still further, and will declare his own divinity [Allah is truly beyond what they ascribe to Him], conceiving of a kind of divinity for his forced and false rule... (21)
As stated by Bediuzzaman, the Dajjal will be a mastery of such deceptions as hypnotism and illusion, and will perform fake miracles by means of technological special effects, thus depicting himself as Prophet 'Isa (as). In the hadith of our Prophet (saas) it is described how he will influence people by means of these fake miracles:
He [Dajjal] will say to a Bedouin, "What do you think if I bring your father and mother back to life for you? Will you bear witness that I am your Lord?" The Bedouin will say; "Yes," so two devils will assume the appearance of his father and mother… (22)
At this the Dajjal will ask his villainous people "If I now kill this man and then resurrect him, will you have any doubts about my claim to be divine?" (23)
He will be given power over one person, whom he will kill and cut in two with a saw. Then he will say, "Look at this slave of mine, now I will resurrect him..." (24)
According to the hadith, in claiming a false divine status for himself the Dajjal will call people back from the grave by means of trickery, and present himself as if he resurrected the dead, putting on an unfamiliar and astonishing show for the masses. Christians will think that all these are the miracles they believe Prophet 'Isa (as) would perform, and will thus be easily convinced of the alleged divinity of the Dajjal. Many people will be affected by these exaggerated displays staged by the Dajjal, and will conclude that he is the real Prophet 'Isa (as).
All these ruses of the Dajjal's described so far are compatible with the information about the Dajjal provided in the hadith of our Prophet (saas), in commentaries by Islamic scholars, and in the sacred texts of other religions. It is evident in the light of that information that the activities he organizes are Dajjal-like ones. Therefore, Christians, Jews and Muslims must act in the awareness of this and be careful not to fall victim to the Dajjal's ruses.
The Dajjal Will Continue to Deceive People until the Coming of Prophet 'Isa (as)
The Dajjal is attempting to deceive Christians in the name of preparing the groundwork for the coming of the Messiah. Making preparations for the coming of Prophet 'Isa (as) is of course a great service and is an expression of very pleasing love and respect shown to the prophet. However, the Dajjal aims to make the people he takes under his spell do this by very different means, depicting oppression and bloodshed as legitimate. In fact, according to the indications in the hadith, the Dajjal's endeavors in this regard will not come to an end until Prophet 'Isa (as) returns to earth, and he will continue to deceive the people he gathers round him in the name of service to Allah and to religion, and loyalty to Prophet 'Isa (as). Neither the unmasking of these wiles of the Dajjal, nor warning people who fall under his spell and incite terror, violence, war and bloodshed will be enough to halt the Dajjal. Some Christians will pay no heed to these warnings, because of the Dajjal making the claims exactly as they are expecting, his appearing at the expected time, and his performing fake marvels that they imagine to be miracles. The strife of the Dajjal, the number of his supporters and the extent of their Dajjal-like actions will increase still further (Allah knows best, of course).
However, it must not be forgotten here that these things will be experienced because they assume that form in destiny. Neither the Dajjal nor those who support him possess any power of their own. Some people think that they are preparing the necessary portents of the Last Day in order for Prophet 'Isa (as) to appear, but it is actually Allah Who is creating these. Those who are making great efforts for Prophet 'Isa (as) to come will attain the result they wish for. Prophet 'Isa (as) will return. However, his coming will be because Allah willed and appointed in destiny, not because the people in question have readied the requisite conditions in the light of their own beliefs. That is because there is no question of anyone having the power to do anything unless Allah so wishes.
In the same way, the Dajjal's portraying his own desires to one group of Christians as legitimate and directing them is also taking place because that is the destiny specified by Allah. Otherwise the Dajjal has appeared exactly in the manner described, and it can be seen from all the portents that he is indeed the Dajjal. Again, however, since that has been determined in destiny, he will succeed in deceiving certain groups from among Christians and Jews. Indeed, despite all these warnings the Dajjal will continue to deceive and plot, and those around him will fail to recognise his false countenance. This will continue to be so until the coming of Prophet 'Isa (as), and Christian communities and other people will only realize these facts with the appearance of the true Messiah.
With the Coming of the True Messiah 'Isa, the Strife of the Dajjal Will Disappear Like Salt Melting in Water
All the Dajjal's stratagems will only be thwarted with the coming of Prophet 'Isa (as). When the Dajjal sees Prophet 'Isa (as), he will dissolve away like salt in water; all his deceptions will be revealed, he will be humiliated in the public eye and will suffer a terrible defeat. It will become plain that all the fake miracles he performed in claiming to be the Messiah were mere deceptions; all his hypnotism, illusions, technological displays and mass shows will be neutralized. This defeat of the Dajjal by means of Prophet 'Isa (as) is reported in the hadith of our Prophet (saas):
When the enemy of Allah [Dajjal] see him [Prophet 'Isa], it will (disappear) just as salt dissolves in water and if he [Prophet 'Isa] were not to confront them at all, even then it would dissolve completely. Allah would kill them by his hand. (25)
The son of Mary will kill the Dajjal at the gate of Ludd. (26)
As is revealed in the hadith, the place where the Dajjal will be defeated is Jerusalem. When Prophet 'Isa (as) returns to earth he will encounter the Dajjal at Beit al-Makdis (the Masjid al-Aqsa) and, again as revealed in the hadith, even the breath of Prophet 'Isa (as) will be sufficient for the strife of the Dajjal to be eliminated:
... It is impossible for any unbeliever who scents his [Prophet 'Isa'] breath not to die. The fact that the Dajjal is a liar will radiate out in waves. Dajjalism will be overthrown and his intellectual system destroyed. (27)
Every non-believer who would smell the odour of his [Prophet 'Isa'] self would die and his breath would reach as far as he would be able to see. He would then search for him [Dajjal] until he would catch hold of him at the gate of Ludd and would kill him. (28)
In the light of certain developments that are taking place today, the Dajjal has already settled in this place where he will be defeated. Certain signs show that supporters seeking to set up a false Messiah under false conditions may be hiding the Dajjal in broad facilities they have established under the Masjid al-Aqsa. These people who support the Dajjal may be trying to give the impression that he is the true Messiah by giving the site a mystical appearance (Allah knows best, of course).
The Dajjal wil remain in this temporary location until the coming of Prophet 'Isa (as), the true Messiah. By Allah's leave, however, he will be destroyed by means of Prophet 'Isa (as) before he can construct his temple there.
This situation the Dajjal will encounter is recalled in the verse "Rather We hurl the truth against falsehood and it cuts right through it and it vanishes clean away!" (Surat al-Anbiya': 18) In another verse, "Say: 'Truth has come and falsehood has vanished. Falsehood is always bound to vanish'" (Surat al-Isra': 81), it is reported that truth will always vanquish falsehood, and this shows that all the stratagems of the Dajjal will eventually be thwarted.
The Responsibility Incumbent on People with True Faith
With the coming of Prophet 'Isa (as) and the Mahdi, those paganistic beliefs and philosophies that deny the infinite might of Allah that the Dajjal seeks to have prevail on earth will be utterly defeated. When people come to live by Qur'anic moral values, the world will be freed from wars, conflicts, hostility, oppression and injustice; and an age of peace, happiness and security will dawn for mankind. Therefore, no matter which belief they have adopted, believers who are sincerely preparing for the coming of Prophet 'Isa (as) should engage in endeavors to construct the infrastructure for such an environment and strive to prevent all forms of discrimination and conflict.
Sincere Christian believers must reveal that the false portents of the Last Day that encourage war, mass slaughter and bloodshed, which the Dajjal makes people believe are obligatory, are in no way compatible with Christian teaching, which supports peace and love. They must show those people who support this idea the error of their situation, and must call them to the truth. With the efforts in this regard of Christians and Muslims possessed of common sense, the increase in tension that is being sought in many parts of the world can, by Allah's leave, be prevented. The need for this morality is recalled in the Qur'an by revealing that Christians and Jews who perform good deeds receive their recompense in the sight of Allah:
Those with faith, those who are Jews, and the Christians and Sabaeans, all who believe in Allah and the Last Day and act rightly, will have their reward with their Lord. They will feel no fear and will know no sorrow. (Surat al-Baqara: 62)
It must not be forgotten that inciting war and preventing peace, as the Dajjal encourages some Christians to do, will inflict great losses, tears and suffering on both sides. In the event that sincere believers join forces, however, the stratagems the Dajjal is using to turn the world into an arena of war will, by Allah's leave, be thwarted.


REFERENCES
1. Sahih Muslim; Muhammad ibn 'Abd al-Rasul Barzanji , Al-Isha'ah li-ashrat al-sa'ah, p. 225.2. Sahih Muslim, English translation, Kitab Al-Fitan Wa Ashrat 'As-Sa'ah, Hadith No. 7000.3. Bediuzzaman Said Nursi, Risale-i Nur Collection, Rays of Light, 4694. At-Tabrizi; Mishkat al-Masabih, 1382/1962, 3:38.25. Kanz al-Ummal, no.2057.6. Abu Dawud, 14.7. Mukhtasar Tazkirah Qurtubi, 482.8. Sunan Ibn Majah; Mukhtasar Tazkirah Qurtubi, 493-494.9. Sahih Muslim, vol. 8, 500.10. Grace Hallsell, Prophecy and Politics: Militant Evangelists on the Road to Nuclear War.11. Sahih Muslim.12. Sunan Abu Dawud, no. 4232, Narrated Hudhayfah ibn al-Yaman.13. Sahih Bukhari14. Bediuzzaman Said Nursi, Risale-i Nur Collection, The twenthy second letter; al-Hakim; Ibn hibban)15. Al-Hakim, 4:529-530.16. al-Tabarani narrated from b. Mu'tamar, the Companion of the Prophet (saas).17. Sahih Muslim; Sunan Ibn Majah, 4077.18. Sahih Muslim, al-fitan, Sahih Muslim, Kitab Al-Fitan Wa Ashrat 'As-Sa'ah (English translation), Hadith No. 7000.19. Sahih Muslim, 7015.20 Bediuzzaman Said Nursi, Risale-i Nur Collection, The Flashes.21 Bediuzzaman Said Nursi, Risale-i Nur Collection, The Letters, 55.22 Sunan Ibn Majah, 4077.23 Sahih Bukhari, vol. 15, 6981.24 Sahih Muslim, 4077.25 Sahih Muslim, 692426 Hadith at-Tirmidhi.27 Sunen Ibn Majah, 10/32.28 Sahih Muslim.

Blog Archive